25.9.14

Susan Bernofsky on Robert Walser

An online podcast
Robert Walser
From Scott Esposito (Center for the Art of Translation):
In 1993 when Susan Bernofsky published her first book-length translation of Robert Walser, the author was little-known in English and virtually unread in the United States. By 2009, when Bernofsky’s translation of The Tanners signified that all of Walser’s novels were available in English for the first time, the release of that book was greeted with praise from publications as diverse as BookForum, Time Out New York, and the Los Angeles Times.

The rise of Walser in translation over the past two decades has been nothing short of stunning, and it is thanks in no small part to a group of fine translators, of whom Bernofsky has played a leading roll. Since her first publication of Walser in 1993 she has published two other books by him, with two more on the way, as well as a critical biography of the author. No less a reader than the Nobel-winning novelist and critic J.M. Coetzee—one of Walser’s great contemporary admirers—has praised Bernofsky’s translations for their “ingenuity” and “resourcefulness” in dealing with his wide vocabulary and highly precise prose.

Walser lived from 1878 to 1956, although it is widely believed that he gave up writing after 1933 when he committed himself to a sanatorium. In his time his writing received praise from the likes of Kafka, Musil, and Walter Benjamin, but after his death he fell into obscurity in Europe, and it was only in the 1960s and ‘70s that he began to be known again on that continent. Susan Sontag took up the cause of Walser in the U.S. in the 1980s, but wasn’t until the late ‘90s and the ‘00s, with the translation of a number of his major works, that he began to become known here.

Bernofsky has described Walser’s prose as walking “a fine line between the maudlin and the trivially playful,” going on to say that he “always manages to stay right in the middle, in that sweet spot where he achieves a sort of guileless profundity that takes the reader by surprise again and again.” The translation of such writing is difficult to say the least, and we are fortunate that Bernofsky has proven herself up to the challenge time and time again.

In addition to Walser, Bernofsky has translated German-language works from the renowned Japanese author Yoko Tawada, as well as Siddhartha by Hermann Hesse for The Modern Library, and others. She is the recipient of numerous awards, including ones from the PEN Translation Fund, the NEA, and the Lannan Foundation. [Read More]

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10.9.14

Robert Walser, Berlin Stories

A recent publication from the NYRB
Robert Walser, Berlin Stories
From Nicholas Lezard (The Guardian):
Those of you compelled to take public transport might find some wisdom in this piece of advice on what to do if the journey goes past the half-hour mark, and is getting tedious: "You look straight ahead. To show by one's ways and gestures that one is finding things a bit tedious fills a person with quite peculiar pleasure. Now you return to studying the face of the conductor on duty, and now you content yourself once more with merely, vacantly staring straight ahead. Isn't that nice? One thing and then another? I must confess: I have achieved a certain technical mastery in the art of staring straight ahead."

You may wonder: is the writer of these words perhaps having us on? On the contrary: this is what he's like, pretty much all the time. I think it was Herman Hesse who said that if you can stomach Robert Walser's prose, you can't help but fall in love with it, and I fell in love with it pretty quickly. He's guileless but not stupid, an admiring observer of the inconsequential. "We don't need to see anything out of the ordinary," he once wrote, "we already see so much." Susan Sontag, in a brief but very worthwhile introduction to a collection of his stories published 30-odd years ago, noticed how easy it was to come up with points of comparison: "a Paul Klee in prose ... a cross between Stevie Smith and Beckett ... the missing link between Kleist and Kafka". In fact, as she points out, it was Kafka who was first compared to Walser, rather than the other way round (this is the humorous Kafka, who has disappeared in the contemporary imagination, to be replaced by the Kafka of bad dreams). [Read More]

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8.9.14

The Small Voice of Robert Walser

Benjamin Kunkel on the life and work of the Swiss writer

From Benjamin Kunkel (New Yorker):
In “Jakob von Gunten,” the 1909 novel by the German-speaking Swiss writer Robert Walser, the hero adopts the motto “To be small and to stay small.” The words apply just as well to Walser himself, whose life and work played out as a relentless diminuendo. The up-and-coming young novelist of the period before the First World War, capable of producing three novels in as many years, turned to shorter forms, and saw his audience and his income dwindle gradually through the war years and the nineteen-twenties. Once a fixture of smart Berlin society, Walser exchanged the world of salons for a series of tiny furnished rooms and, finally, in 1929, a mental institution. Even his handwriting diminished; he was able to squeeze a last novel—a short one, but still—onto just twenty-four sides of octavo-size paper. For years, some scholars believed that the script in which Walser composed this novel, “The Robber,” and many other later works was an uncrackable private code, and not until 1972, fifteen years after his death, did transcriptions from the so-called Bleistiftgebiet, or “pencil area,” begin to appear. The publication, starting in the eighties, of six volumes of painstakingly transcribed texts brought to light some of Walser’s most beautiful and haunting writing, and reinforced his posthumous reputation in German. The incredible shrinking writer is a major twentieth-century prose artist who, for all that the modern world seems to have passed him by, fulfills the modern criterion: he sounds like nobody else.

In Walser’s case, this means that he achieved a remarkable tone, in which perfect assurance and perfect ambiguity combine. His narrators are all ostensibly humble, courteous, and cheerful; the puzzle lies in deciding where they are speaking in earnest and where ironically. Three of Walser’s four surviving novels are now available in English, along with several collections of stories quarried by various translators—most notably Christopher Middleton and Susan Bernofsky—from the ten volumes of short prose that Walser published during his lifetime, and the deep trove of deciphered microscripts. The most recently translated novel, “The Assistant” (New Directions; translated by Bernofsky; $16.95), abounds in declarations like “How tasty the coffee was again today.” No irony there—and you can read a lot of Walser without finding a single mention of food, drink, weather, clothing, architecture, or cigars that is not entirely appreciative. Joseph, the assistant, also enjoys swimming on his days off: “What swimming person, provided he is not about to drown, can help being in excellent spirits?” The proviso about drowning introduces a dark flutter of ambiguity, but, generally speaking, Walser’s narrators claim to be in excellent spirits even when they are drowning: “Of course, I like sorrow very much as well, it’s very valuable, very.” Sometimes Walser seems a sort of saint of cosmic compliance. At other times, in his good-natured acceptance of all things, he appears to be mocking the very possibility of such an attitude: “I only know that all the poor people work in the factory, perhaps as a punishment for being so poor.” Indeed, the Walser tone, hovering between beatific quietism and a burlesque of conventionality, is detectable in the immortal reply he gave a man who visited him at an asylum and asked about his writing: “I am not here to write, but to be mad.” [Read More]

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29.3.14

W. G. Sebald, A Place in the Country

Colin Dickey reviews a 'mature' posthumous work
W. G. Sebald
From Colin Dickey (Quarterly Conversation):
Though his life was tragically cut short at the height of his creative powers, W. G. Sebald has been steadily churning out work since his death. Sebald’s posthumous publications have, by and large, followed a now-standard pattern: first were the works already or nearly finished and ready for print (On the Natural History of Destruction, After Nature), then the uncollected essays which offered polished, self-contained pieces (Campo Santo), then the book of interviews, along with the books of minor poetry for which he was not primarily known (Unrecounted, Across the Land and the Water). This last, released in 2012, would seem to have been the beginning of the end of this vast reserve—Sebald’s minor poetry is interesting at times, but far below the quality of his prose works or his masterful poetic work After Nature. Reaching the end of a finite supply, it would seem that the only place left to go would be to journals, fragments of essays, or other ephemera.

Instead, 2014 sees the release in the United States of A Place in the Country: a full prose work published originally in German in 1998, between The Rings of Saturn and Austerlitz—in other words, at the height of Sebald’s literary career. The book is a series of essays on five writers (Johann Peter Hebel, Jean-Jacques Rousseau, Eduard Mörike, Gottfried Keller, and Robert Walser) and one painter (Jan Peter Tripp), the product of what he describes, in the foreword, as an “unwavering affection for Hebel, Keller and Walser,” which in turn “gave me the idea that I should pay my respects to them before, perhaps, it may be too late.” A haunting phrase, given his death only three years after the book’s publication—but one that also accurately sums up the admiration and homage that runs through the book, a writer engaging with his forebears and tracing his own literary genealogy through the past two centuries.

Not just scraps or isolated essays, it is a mature, fully realized book. While a few of the pieces were originally written separately, they’ve all been thoroughly interwoven into a holistic and coherent book, one much closer in form and ambition to The Emigrants than it is to Campo Santo. And yet it’s been withheld from an English translation for fifteen years, even as the reading public has been gobbling up lesser work. [Read More]

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14.1.14

Traces of Robert Walser

50 Watts profiles the writer with a gallery of book cover artwork
Robert Walser, The Assistant, translated by Susan Bernofsky.
More at 50 Watts.

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16.12.13

Robert Walser, Thirty Poems

A deluxe edition of the Swiss master's best poems

From New Directions:
In a small, exquisite clothbound format resembling the early Swiss and German editions of Walser's work, Thirty Poems collects famed translator Christopher Middleton's favorite poems from the more than five hundred Walser wrote. The illustrations range from an early poem in perfect copperplate handwriting, to one from a 1927 Czech-German newspaper, to a microscript. [Read More]
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29.9.13

That Other Word: Episode 11

A free online podcast discussing literature and translation

An announcement from That Other Word:

That Other Word is a podcast run jointly by Daniel Medin (Center for Writers and Translators, Paris) and Scott Esposito (Center for the Art of Translation, San Francisco).

Each episode features a discussion between Daniel and Scott on recent noteworthy literature in translation, and then an in-depth interview with writers, translators, editors, and publishers. The podcast hopes to celebrate and explore various and under-appreciated aspects of translation, not only into and out of English, but other languages as well.

Hosts Daniel Medin and Scott Esposito return after a summer of reading full of praise for a characteristically broad range of texts. First, they delight over Robert Walser’s A Schoolboy’s Diary and Other Stories, a newly-translated collection which features several original illustrations by Walser’s brother, and a long-awaited selected poems in English from an under-appreciated Italian poet, Patrizia Cavalli’s My Poems Won’t Change the World, translated by “a host of luminaries.” Jáchym Topol’s The Devil’s Workshop provides a dose of clever Eastern European gallows humor, and Giocomo Leopardi’s Zibaldone proves, at over 2500 pages, to be a brilliant addition to one’s nightstand. Finally, the hosts express their deep admiration and gratitude for a house favorite, László Krasznahorkai’s Seiobo There Below, which represents a culmination of thirty years of the author’s work.

In the second half of the episode, Scott Esposito speaks to Will Evans, publisher and founder of Deep Vellum Press in Dallas, Texas. Their lively conversation opens with the story of how Deep Vellum got its “cheeky and irreverent” name and a discussion of Texas’ thriving literary and cultural scene. Evans speaks in detail about his decision to found a press, his close collaboration with Chad Post of Open Letter Books, and the historical, financial, and intellectual considerations in becoming a publisher of literature in translation. After waxing enthusiastic about his favorite presses and authors, Evans lays out Deep Vellum’s inaugural catalogue. Reflecting his profound commitment to equal gender representation among his authors, Evans introduces Anne Garréta, the politically radical Oulipian whose novel Sphinx is a genderless love story; Sergio Pitol, the great Mexican novelist whose Trilogy of Memory Deep Vellum will bring into English; Mikhail Shishkin, who is of particular interest to Evans due to his background in Russian, and whose short stories should appeal to anyone who loved Maidenhair; and Carmen Boullosa, another Mexican writer whose novel Texas supports Evan’s abiding wish to explore Texas’ relationship with its southern neighbor.

Podcast

Listen to Episode 11 on That Other Word website.

Links

The American University of Paris: Center for Writers and Translators
Center for Writers and Translators: Facebook
Center for Writers and Translators: Twitter

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29.8.13

Robert Walser, A Schoolboy’s Diary and Other Stories

NYRB edition, translated from the German by Damion Searls
Robert Walser, A Schoolboy’s Diary and Other Stories
From NYRB:
A Schoolboy’s Diary brings together more than seventy of Robert Walser’s strange and wonderful stories, most never before available in English. Opening with a sequence from Walser’s first book, “Fritz Kocher’s Essays,” the complete classroom assignments of a fictional boy who has met a tragically early death, this selection ranges from sketches of uncomprehending editors, overly passionate readers, and dreamy artists to tales of devilish adultery, sexual encounters on a train, and Walser’s service in World War I. Throughout, Walser’s careening, confounding, delicious voice holds the reader transfixed. [Read More]

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7.11.12

Elfriede Jelinek, Her Not All Her

A new title from The Cahiers Series
Elfriede Jelinek, Her Not All Her
From The Cahiers Series: 'Her Not All Her is a play about, from, and to the great Swiss writer Robert Walser, by the great Austrian writer and Nobel Prize winner Elfriede Jelinek. It highlights what Jelinek calls ‘the fundamental fragmentation’ of Walser’s voice, revealing Walser as ‘one of those people who, when they said “I”, did not mean themselves’. Presented here in a prize-winning translation by Damion Searls, it shows Jelinek to be an impassioned virtuoso reader of classic European writers. The cahier contains an essay by the Director of the Robert Walser Centre, Reto Sorg, and thirteen paintings by the British artist Thomas Newbolt. [Read More]

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That Other Word: Episode 6

A free online podcast discussing literature and translation

An announcement from That Other Word:

That Other Word is a podcast run jointly by Daniel Medin (Center for Writers and Translators, Paris) and Scott Esposito (Center for the Art of Translation, San Francisco).

Each episode features a discussion between Daniel and Scott on recent noteworthy literature in translation, and then an in-depth interview with writers, translators, editors, and publishers. The podcast hopes to celebrate and explore various and under-appreciated aspects of translation, not only into and out of English, but other languages as well.

In this episode, Daniel Medin and Scott Eposito revisit Robert Walser's Microscripts in its new illustrated paperback edition, and look forward to another take on that author’s work, the strange and musical “monologue for multiple voices” that is Elfriede Jelinek's Her Not All Her: On/With Robert Walser. They discuss the reconstructed romances in Jacqueline Raoul-Duval's Kafka In Love and the well-earned praise for Stig Sæterbakken's Self-Control. They hope that Dalkey Archive Press’ Arvo Pärt in Conversation will bring about a resurgence in the genre of conversations, and tip their hats to Seagull Books for publishing two works by the 2012 Nobel Laureate Mo Yan, Change and the forthcoming Pow!

Daniel Medin then speaks to two booksellers in Paris about introducing and promoting literature in translation, challenges to bookselling in the age of Amazon, and the idea of the bookshop as community center.

Géraldine Chognard manages Le Comptoir des Mots (near the Père Lachaise cemetery in Paris’ twentieth arrondissement) and co-runs the small press Cambourakis, which specializes in literature in translation and has published Stanley Elkin and László Krasznahorkai, among others. She speaks about Librest, a cooperative effort among seven bookshops in eastern Paris, and ways to promote new works in translation. She mentions Le Comptoir des Mots’ successful poet-in-residence program, which has already hosted Frédéric Forte, a member of Oulipo, and Benoît Casas, and comments on Cambourakis’ upcoming publishing projects, including the French translation of Krasznahorkai’s War & War.

Sylvia Whitman took over Shakespeare and Company, Paris’ best-known anglophone bookshop, from her father, George Whitman, five years ago. She talks about appreciating the shop’s history and her efforts to expand its mission, the joys of reading in multiple languages, and the unique position of anglophone booksellers in France. She reveals Shakespeare and Company’s bestselling titles and recommends some of her staff’s recent favorites.

Podcast

Listen to Episode 6 on That Other Word website.

Links

The American University of Paris: Center for Writers and Translators
Center for Writers and Translators: Facebook
Center for Writers and Translators: Twitter

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22.10.12

Sebald on Walser: 'My Constant Companion'

An extract from Sebald's 'Le Promeneur Solitaire'

New Directions have posted an extract from W. G. Sebald's essay, 'Le Promeneur Solitaire: A Remembrance of Robert Walser' (link via 3:AM Magazine):
Among my early encounters with Walser I count the discovery I made, in an antiquarian bookshop in Machest in the second half of the 1960s––inserted in a copy of Bächtold’s three-volume biography of Gottfried Keller which had almost certainly belonged to a German-Jewish refugee––of an attractive sepia photograph depicting the house on the island in the Aare, completely surround by shrubs and trees, in which Kleist worked on his drama of madness Die Familie Ghonorez before he, himself sick, had to commit himself to the care of Dr. Wyttenbach in Berne. Since then I have slowly learned to grasp how everything is connected across space and time, the life of Prussian writer Kleist with that of a Swiss author who claims to have worked as a clerk in a brewery in Thun, the echo of a pistol shot across the Wannsee with the view from a window of the Herisau asylum, Walser’s long walks with my own travels, dates of birth with dates of death, happiness with misfortune, natural history and the history of our industries, that of Heimat with that of exile. On all these paths Walser has been my constant companion. I only need to look up for a moment in my daily work to see him standing somewhere, a little apart, the unmistakable figure of the solitary walker just pausing to take in the surroundings. [Read More]
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11.10.12

Samuel Frederick, Narratives Unsettled: Digression in Robert Walser, Thomas Bernhard, and Adalbert Stifter

Jen Craig assesses a new literary study

Jen Craig (Being in Lieu):
It is appropriate that I should first write about Samuel Frederick’s new book, Narratives Unsettled: Digression in Robert Walser, Thomas Bernhard, and Adalbert Stifter, on this blog, which itself is nothing but a collection of many digressive acts. In fact, I'll start with one: The Oxford English Dictionary credits Chaucer with being the first to use the term in English, in the sense of ‘[d]eparture or deviation from the subject in discourse or writing’: ‘It were a long disgression Fro my matere’, Troilus & Criseyde i. 87 (143). Almost from the very beginning of vernacular English fiction, then, the digressive possibility is noted and taken up in the very same breath: ah, the delight of breaking the fine crystal of one narrative illusion just as you are spinning the glass of another; the joy of fashioning a story from nothing more than a narrative voice. Of course digression is not exclusive to English and, as Frederick points out, neither it is confined to any particular literary period. In his Introduction, in an evocation of a small shuffling (digressive) dance, he describes the way his study has been organised to cover the work of three writers in their three distinct but not sequentially arranged moments in Germanic language literary history. [Read More]
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22.9.12

Lars Iyer on Max Brod and Franz Kafka

Alex Shepard interviews the author of Spurious and Dogma
Lars Iyer
From a 2011 interview by Full Stop:
[In Spurious,] Lars and W. worship Kafka and wonder if they more resemble Kafka or Max Brod, his executor. Is Kafka one of your heroes? Do you, like Lars and W., think of yourself as more of a Max Brod than a Kafka?

I do not even see myself as a Brod! Max Brod was the most energetic of men – he wrote a great deal, he was active in various intellectual circles – and he placed himself most genuinely in the service of others. A remarkable combination. W. and Lars seem to form the entirety of each other’s intellectual circle, and the question whether they actually help anybody is an open one.

Am I a Brod? But I wrote a novel. And one writes novels, I think, in the hope that one might be more than a Brod. Brod, no doubt, wanted to be more than a Brod. At what stage did he realise that he was no Kafka? My argument: he never realised it. Perhaps to write a novel is to be a Brod who wants to be Kafka. And perhaps that’s why Kafka couldn’t finish his own novels. He, too, in his own way, was a Brod.

But we live in a different time from Kafka’s, when the hope of being a Kafka will result in something altogether different than becoming Kafka. Kafka’s displaced relations to Jewish traditions have their counterparts today, perhaps, in our displaced relations with the novel, and with figures like Kafka. [Read More]
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30.8.12

Teju Cole on Sebald's Poetry

A review in the New Yorker
W. G. Sebald
Teju Cole, author of Open City, looks over W. G. Sebald's poetry: 'Throughout his career, W. G. Sebald wrote poems that were strikingly similar to his prose. His tone, in both genres, was always understated but possessed of a mournful grandeur. To this he added a willful blurring of literary boundaries and, in fact, almost all his writing, and not just the poetry and prose, comprised history, memoir, biography, autobiography, art criticism, scholarly arcana, and invention. This expert mixing of forms owed a great deal to his reading of the seventeenth-century melancholics Robert Burton and Thomas Browne, and Sebald’s looping sentences were an intentional homage to nineteenth-century German-language writers like Adalbert Stifter and Gottfried Keller. But so strongly has the style come to be associated with Sebald’s own work that even books that preceded his, such as those by Robert Walser and Thomas Bernhard, can seem, from our perspective as readers of English translations, simply “Sebaldian.”' [Read More]

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21.8.12

W. G. Sebald on Robert Walser

On Sebald's essay, Le Promeneur Solitaire
In an article dating back to 2009, Vertigo discusses W. G. Sebald's essay on Robert Walser, Le Promeneur Solitaire, which is now available to read in English: 'Some artists obfuscate when it comes to talking about those who influenced them, while others readily identify their own artistic forerunners for us. When W.G. Sebald reflected back on Robert Walser’s writings in an essay first published in 1998, he also traced a deliberate path connecting his own writing with Walser’s. The essay, Le Promeneur Solitaire, which recently appeared in English in the guise of an Introduction to the new translation of Walser’s novel The Tanners (New Directions, 2009), is every bit as revelatory about Sebald as it is about Walser.' [Read More]

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20.8.12

J. M. Coetzee on Robert Walser

Coetzee reviews The Robber and Jacob von Gunten
Robert Walser
In a 2000 article for the New York Review of Books, J. M. Coetzee reviews Robert Walser's The Robber (translated by Susan Bernofsky) and Jakob von Gunten (translated by Christopher Middleton):
On Christmas Day, 1956, the police of the town of Herisau in eastern Switzerland were called out: children had stumbled upon the body of a man, frozen to death, in a snowy field. Arriving at the scene, the police took photographs and had the body removed.

The dead man was easily identified: Robert Walser, aged seventy-eight, missing from a local mental hospital. In his earlier years Walser had won something of a reputation, in Switzerland and even in Germany, as a writer. Some of his books were still in print; there had even been a biography of him published. During a quarter of a century in mental institutions, however, his own writing had dried up. Long country walks—like the one on which he had died—had been his main recreation.

The police photographs showed an old man in overcoat and boots lying sprawled in the snow, his eyes open, his jaw slack. These photographs have been widely (and shamelessly) reproduced in the critical literature on Walser that has burgeoned since the 1960s. 1 Walser’s so-called madness, his lonely death, and the posthumously discovered cache of his secret writings were the pillars on which a legend of Walser as a scandalously neglected genius was erected. Even the sudden interest in Walser became part of the scandal. “I ask myself,” wrote the novelist Elias Canetti in 1973, “whether, among those who build their leisurely, secure, dead regular academic life on that of a writer who had lived in misery and despair, there is one who is ashamed of himself.” [Read More]
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18.8.12

Robert Walser, The Walk

'Kafka's closest twin brother'
Robert Walser
Andrew Scrima (The Rumpus) reviews Robert Walser's The Walk, translated by Susan Bernofsky:
Among Walser’s early admirers were Robert Musil, Hermann Hesse, Stefan Zweig, and Franz Kafka; indeed, many years later, Martin Walser (who is unrelated to the late Swiss writer) called him “Kafka’s closest twin brother.” In his 1929 essay on Robert Walser, Walter Benjamin asserted that everything the author had to say was essentially overshadowed by the significance of writing itself. “The moment he takes a pen to hand, he is seized by a desperado mood. Everything seems lost to him, a gush of words comes pouring out in which each sentence has the sole purpose of rendering the previous one forgotten.” This “shame,” this “chaste, artful clumsiness” is transformed into “garlands of language” with thought stumbling through them in the form of a “pickpocket, a scallywag, and a genius, like the heroes […] that come out of the night where it is at its blackest.” Flickering in this blackness, however, are “meager lanterns of hope.”

Yet the hope that shines forth in the moments of self-knowledge, transcendence, and grace Walser describes is anything but meager. On the contrary, it is exultation the writer feels when he perceives the sublime in the tiniest details of everyday life. As the narrator passes through the gentle countryside, he enters a rapturous state in which he attains to an almost holy connection with the present: “I felt as if someone were calling me by name, or as if someone were kissing and soothing me […] the soul of the world had opened, and I fantasized that everything wicked, distressing and painful was on the point of vanishing […]. All notion of the future paled and the past dissolved. In the glowing present I myself glowed. […] The earth became a dream; I myself had become an inward being, and I walked as in an inward world. […] In the sweet light of love I believed I was able to recognize—or required to feel—that the inward self is the only self which really exists.” Yet the terrifying Tomzack, the destitute giant who has crossed the narrator’s path only a short time before, is surely a mirror image of the author, who must have intimated the fate in store for him. One can’t help wondering what effect Walser, who spent the last twenty-seven years of his life in an asylum, might have had on modern literature (or even European history) if his writing had found a wider public. In a remark that was perhaps less a naïve belief in the power of literature to save humanity from its own catastrophes than a reflection on the unbridgeable distance between Walser’s unique sensibility and the cultural climates that evolved during the rise of Nazi Germany and in the aftermath of the war, Hermann Hesse once claimed that “if poets like Robert Walser could be counted among our foremost intellects, there wouldn’t be any war. If he had 100,000 readers, the world would be a better place.”

In his essay “Le promeneur solitaire,” Sebald describes the difficulty in categorizing Robert Walser: on the one hand he was oppressed by shadows and on the other radiated amicability. He composed humorous works out of sheer desperation in an elusive prose teeming with fleeting images and ephemeral figures. The self remained missing or hidden behind an array of passers-by; he almost always wrote the same thing, yet never repeated himself. Sebald points out that Walser’s writing tended towards a radical minimalism and abbreviation from the very beginning, while simultaneously exhibiting a contrary propensity for the minutely described detail, the playful arabesque. [Read More]
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13.8.12

Robert Walser, The Microscripts

The Quarterly Conversation reviews the recent translation by Susan Bernofsky

George Fragopoulos (The Quarterly Conversation) on the publication of The Microscripts of Robert Walser (translated by Susan Bernofsky):
Many have pointed to this physical and mental breakdown as the birth pang of Walser’s microscopic pencil writing, a moment that Walser himself says “began in Berlin.” It occurred after suffering a “real breakdown in my hand on account of the pen, a sort of cramp from whose clutches I slowly, laboriously freed myself by means of the pencil.” And while it was a distressing period for the writer, it did bring with it a certain degree of youthful exuberance; again from the letter: “I learned again, like a little boy, to write.”

The microscripts attest to this youthful and playful exuberance. While reading them, I never had far from mind Walser’s late masterpiece, The Robber, a novel that has also survived in microscript form (also translated by Susan Bernofsky). Both The Robber and The Microscripts replay and aggrandize, to an extraordinary degree, many of the thematic and stylistic concerns from Walser’s earlier works: his sentences grow larger, are far more dialectical, and far more self-effacing; the writing becomes that much more self-reflexive, as the scaffolding of narrative is constantly exposed; and characters and plot are ushered out of the foreground to make room for language experimentation.

We should avoid, however, the urge of making the easy connection between this moment of ontological crisis and the microscripts, particularly since both Walser’s life and works argue that there is no original trauma, no singular moment of coming into one’s own. Susan Bernofsky herself makes this point in the introduction to her translation of Walser’s “miniscule” scripts, arguing that Walser had always experimented with different forms of handwriting, most of them of the diminutive kind. But if Walser’s miniscule writing isn’t particular to a certain point in his career, these microscripts are still well suited to late Walser: there is an important connection between the materiality of the texts—even in their apparent lack of much “tangibility”—and the thematic issues they speak of. [Read More]
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20.7.12

Robert Walser, Selected Stories

John Self reviews a recent collection of stories from the New York Review of Books (NYRB)
Robert Walser
From the excellent literary blog, Asylum: 'Walser’s Selected Stories must be a high point. Ditto by their exalted design standards: look at that cover, the delicate green and purple like colorizing effects on a black-and-white film. And the composition, or cropping, of the photograph itself: the subject – the author – to one side, as though standing proudly (or tentatively?) by his title; or, not quite in the middle of the road; or, just about to go for a walk.' You'll have to click for more. [Read More]

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23.5.12

That Other Word: Episode 3

A free online podcast discussing literature and translation

An announcement from That Other Word:

That Other Word is a podcast run jointly by Daniel Medin (Center for Writers and Translators, Paris) and Scott Esposito (Center for the Art of Translation, San Francisco).

Each episode features a discussion between Daniel and Scott on recent noteworthy literature in translation, and then an in-depth interview with writers, translators, editors, and publishers. The podcast hopes to celebrate and explore various and under-appreciated aspects of translation, not only into and out of English, but other languages as well.

In this rather German conversation, Daniel Medin and Scott Esposito discuss the melancholy and pleasure in the most recent collection of W.G. Sebald’s poetry to appear in English, Across the Land and the Water: Selected Poems 1964-2001. History is a found object in Sebald, and also in December, a wintry advent calendar of thirty-nine short stories by Alexander Kluge and thirty-nine photographs by Gerhard Richter. Robert Walser’s The Walk may induce laughing out loud at the wilderness, and the thirtieth anniversary of Julio Cortázar and Carol Dunlop’s Autonauts of the Cosmoroute should inspire some very leisurely drives from Paris to Marseilles.

In the second half of the episode, Scott Esposito interviews Benjamin Moser, author of Why This World: A Biography of Clarice Lispector. Moser has recently re-translated Lispector’s last novel, The Hour of the Star, and is currently editing a series of four of her earlier works for New Directions (Near to the Wild Heart, A Breath of Life, Agua Viva, and The Passion According to G.H.). He talks about falling in love with Lispector, his missionary urge to promote her work, The Hour of the Star’s stylistic strangeness and surprising pathos, and why online grammar forums make the work of translation less lonely.

Episode 4 will be released 19 June and features an interview and reading with Antoine Jaccottet, the founder and editor of the French press Le Bruit du Temps. Enjoy!

Podcast

Listen to Episode 3 on That Other Word website.

Links

The American University of Paris: Center for Writers and Translators
Center for Writers and Translators: Facebook
Center for Writers and Translators: Twitter

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