2.4.14

David Jones: Christian Modernist?

Oxford · 10-13 September 2014

David Jones: Christian Modernist?

‘Modernism’ in literature and the arts is associated with cultural and political rebellion, ‘making it new’ through formal experimentation, and a widespread drive towards a regenerated New Era of human history. For many modernists, Christianity stood for a bygone era to be overcome; the reactionary, dead hand of the past.

Yet David Jones’s art, poetry and cultural theory subvert this neat dichotomy. He was a Catholic convert with a deep appreciation of the Church’s ancient liturgy and tradition; but he also conceived his Catholicism as a mode of cultural ‘sabotage’ and a sign of ‘contradiction’. His art and poetry is palimpsestic and fragmentary, inspecting ruins and traces, endlessly fascinated by dense, half-inaccessible layers of meaning stretching back through past cultures into the pre-history of human sign-making. Yet his theory of human culture as sign-making centres on Christ’s entry into the world of signs, epitomised in the Eucharist. Jones saw himself as living in an epoch in which man’s vocation as artist was being twisted out of shape by a technocratic, capitalist civilization obsessed with utilitarian means and ends. The modern artist therefore was a Boethius, shoring up the surviving fragments of the past to make a bridge into a different, regenerated future; a vision which helped Jones to assimilate a wide range of experimental modernist work which, like his own, looked both backwards and forwards at the same time.

This conference will examine the paradox of Jones the ‘Christian modernist’. Does the very concept of cultural ‘modernism’ perhaps need reassessment when confronted with his example? How is his experimental art, poetry and cultural theory relevant to theology? How does his work relate to the theological controversies of his day, especially the ‘modernist crisis’ within the Catholic church and beyond? How does the influence of other modernist art, theory and literature interact with Christian influences (whether theological or artistic) in his work? What was Jones’s influence upon other thinkers and creative artists, both those who shared his religious views, and those who did not? And is his complex vision of human beings as makers and artists who participate in divine creativity through their sign-making – while also hiding this from themselves – still relevant today? Or should it rather be analysed as a product of its time, an unfortunate idealisation that at one point even led Jones to affirm a limited sympathy for the ‘fascist and Nazi revolutions’?

It is the aim of this conference to confront the paradoxes and pleasures of reading and studying Jones head-on, in order to refine and extend our critical vocabulary to encompass an artist, poet and thinker who continues to challenge our preconceptions. Finally, perspectives that challenge the fruitfulness of the whole idea of Jones as ‘Christian modernist’ are also welcome. Are there reasons for steering clear of both terms? Is Jones’s work perhaps better seen as transcending or collapsing such categories?

Contributions are welcome not only from Jones specialists, but also from across modernist studies, theology, religious studies, philosophy, art history, intellectual and political history, aesthetics, poetics, and genetic manuscript studies.

Papers should be timed at 20 minutes, with 10 minutes for discussion.

The deadline for registration is 15 June 2014. Registration after this date is not guaranteed and will raise the registration fee by GBP 50. Please register as soon as possible: we need at least 50 resident participants to run this conference.[Read More]

Also at A Piece of Monologue:
9.11.13

Karen Stuke, After Sebald's Austerlitz

Art installation explores the novel's relationship to time, place and photography
Antwerp Station, Belgium. Photograph: Karen Stuke
St. Clemens Hospital, London. Photograph: Karen Stuke
Jewish Cemetery, Alderny Road, London. Photograph: Karen Stuke
Wilsonovo nádraží, Prague. Photograph: Karen Stuke
Journey. Photograph: Karen Stuke
Liverpool Street Station, London. Photograph: Karen Stuke
Journey. Photograph: Karen Stuke
Home in Prague. Photograph: Karen Stuke
Installation view, The Wapping Project, London, 2013
Installation view, The Wapping Project, London, 2013
Installation view, The Wapping Project, London, 2013
From the website of artist Karen Stuke:
The installation, which includes monumental pinhole camera photographs taken in the book’s key locations, a metaphorical railway line and Jewish actors reading the novel is created by Stuke in collaboration with The Wapping Project’s curator Jules Wright. The commissioning of a German artist to respond to a work which deals with the Nazi oppression of Jews is not lost on Karen Stuke for whom the process has been often difficult and painful.

Austerlitz is one of literature’s most haunting meditation on time, loss and retrieval. It tells the story of Jacques Austerlitz, an architectural historian who, aged 5, was sent to England on a Kindertransport and placed with foster parents in Wales. As he rediscovers his past, Austerlitz embarks on a journey through time and space, from mid-20th century mitte-Europa to contemporary England.

Stuke, an accomplished photographer in the use of the pin-hole camera, followed this journey. At the crossroad between fact and fiction, she found when they existed, the places of Austerlitz’s story: the Prague exhibition halls from which his mother was deported to the Theresienstadt concentration camp, the railway journey followed by the Kindertransport, his house in Mile End…

The resulting photographs, all taken with her handcrafted pin-hole camera, are the work of light, time and memory. Elusive images created by aggregated traces of light, they evoke fuzzy memories, and justly lend themselves to both, the layers and recesses of Austerlitz’ mind, and Sebalds’ narrative. Pursuing her interest in bringing together visual art and performance, Stuke has also devised, in collaboration with Jules Wright, a large-scale installation that brings key elements from the book into a reality where the visitor is an active viewer and listener, delving into the darkest corners of Austerlitz’s memory, and of Europe’s recent history. [Read More]

Find on Amazon: US | UK

Also at A Piece of Monologue:
1.11.13

Alba Arikha on her godfather, Samuel Beckett

'I remember his silences as much as his words.'
Alba Arikha.
Jessica Salter (The Telegraph) speaks to Alba Arikha:
My family had been friends with Sam since my father met him, in 1956. I was named after his poem Alba, and he was sort of my godfather (I’m Jewish so I wasn’t baptised). When I was born he bought me the most elegant pram and the largest teddy bear in Paris, according to my mother. He also gave me a spoon that he had as a child, which my father painted – a lone spoon on a white napkin.

Sam would often come for dinner at our house. He would arrive exactly on time, waiting at the door until it was time to ring the bell. He was very tall, with very blue eyes, and he would pick my sister and me up. My sister, who is three years younger than me, played chess with him, and I played the piano with him; he loved playing the piano. At dinner the conversation was mainly the adults quoting poetry – Sam would quote Keats and my mother would cry – or my father and Sam listening to music. We children were never allowed to talk. Sometimes Sam would just stop talking, which was odd. I remember his silences as much as his words. [Read More]

Also at A Piece of Monologue:
6.8.13

Kafka's Last Love: The Mystery of Dora Diamant

2003 biography of Kafka's partner, by Kathi Diamant
From The Observer:
The women in Franz Kafka's life were many and adoring but Kafka found it hard to sustain affairs. One of his sweethearts, the Berlin businesswoman Felice Bauer, announced: 'My Franz was a saint', yet he jilted her twice. Margarethe Bloch was another who fell for the Czech author. Bloch claimed to have borne his child though Kafka's distaste for the physical world apparently inhibited sex. Fleeing anti-semitic Germany, Fraulein Bloch was arrested outside Rome in April 1944 and deported to Auschwitz.

Kafka's work, with its nightmarish presumption of guilt, foreshadowed the Hitlerite terror. He was born to a Jewish family in Prague, and all three of his sisters were murdered by the Nazis, victims of the grotesque bureaucracy foretold by their brother two decades earlier in The Trial. 'Maybe Kafka laughed with his friends in the beer hall,' Primo Levi despaired on translating that novel into Italian, 'but he did not laugh when he wrote.' As a writer, Kafka chose to live alone and in the prophetic dark. [Read More]

Also at A Piece of Monologue:
17.7.13

Samuel Beckett Series 3: The “dramaticules”

Announcing the third volume of the series
A 2005 production of Samuel Beckett's Footfalls, La Mama Theatre (Source)
If the “great plays” are a regular part of the theatrical repertoire, Beckett’s late plays remain little known by non specialists. Thus, this third volume of our Series seeks to highlight the extreme poetic richness of these mature works, and that we can call – following their author – “dramaticules”. After a reflection on the specificity of this corpus and the questions of genre it raises, this volume examines the problematics of presence/absence, before studying the central place of the voice. Two further texts deal respectively with the presence of Dante in Beckett’s work, and the translation of his plays into Hebrew.

Llewellyn BROWN (dir.) : Samuel Beckett 3 : “Les ‘dramaticules’”, Caen, Lettres modernes Minard, collection « La Revue des Lettres modernes », Série Samuel Beckett, 2013. 335 pages. EAN13 : 9782256911736

Samuel Beckett Series 2: Essays

Bousquet, Mireille
Beckett’s That Time / Cette fois: Production of a ‘Time Factory’
That Time is a short monologue characterized by an almost complete lack of dramatization. It perfectly expresses the process of ‘minorization’ which is at work in most of Beckett’s œuvre, with a writing that operates through indeterminacy. The ‘minor’ is not so much a question of aesthetics as that of ethics, as it signals the invention of value in the work of art. We will consider especially the place of that, a deictic that inscribes the work in the ‘here and now’ of speech.

Brown, Llewellyn
Samuel Beckett’s ‘Dramaticules’ : a ‘Genre’ and a Form
The neologism ‘dramaticule’ refers to a corpus whose contours are ill-defined. The minimalism of these texts seems to testify to a will to espouse a universal and rigorous logic. In this respect, the ‘dramaticules’ can retrospectively shed light on certain passages of Shakespeare. This logic is related to the scission that Beckett creates between the character and his speech, between the story and the space on stage. But we can also identify moments of rupture, when the character gives voice to his subjectivity in a moment of fading.

Brown, Llewellyn
Samuel Beckett’s Rockaby / Berceuse : a ‘Performance Poem’
Adopting a versified form, Rockaby / Berceuse traces a story whose progression manifests a rhythmic structure based on the ‘ritornello’. This composition is intended to help the feminine figure to accept death. By contrast, the astounding final ejaculation — ‘fuck life’ — expresses a depersonalised subjectivity, where the woman defies the Other. The device of the voice over calms her anxiety. This text is also a visual poem, by means of which the woman creates for herself an existence.

Ferrini, Jean-Pierre
Beckett, a Reader of Dante
Beckett’s references to Dante are frequent, before Murphy, becoming rarer after, without losing their importance. By removing the theological dimension, Beckett reveals Dante’s pure poetic speech. Belacqua — a central character in Dante — embodies the notion of waiting, for Beckett, and is recognisable by his uterine posture. After How It Is, where he falls over into the mud, we find, in The Lost Ones, a vanquished Belacqua. Finally, Company puts an end to his presence.

Godeau, Florence
Phantom Text(s) and Ghostliness in Not I (Pas moi), Rockaby (Berceuse) and Footfalls (Pas)
This article analyses the construction of ghostly figures and voices, the spatial composition and the motif of repetition, apt to express ‘haunting’ and, finally, the work on silence, in Not I / Pas moi, Rockaby / Berceuse and Footfalls / Pas. These short plays not only evoke ghostly figures but represent a process of spectralisation that affects the staging and the text, and invite us to explore the dark recesses of minuscule ‘interior lives’, incarcerated in the present and haunted by the past.

Hersant, Céline
Two Experiences of Beckettian Space : Cognitive Frameworks, Sensorial Topographies
The volume Catastrophe et autres dramaticules stages two experiences, two opposing and yet complimentary representations of the expressive qualities of theatrical space. On the one hand, Beckett defines and characterises the stage as a physical and cognitive space where bodies are caught up in a sort of mechanical ballet, kinetics composed of phases of inertia or circulation. Alongside these traversed spaces and this physis of bodies on the stage, Beckett also stages, in his later short plays, another experience of space: a metaphysical one. The theatrical device loses its concrete basis to appear as a mental and memorial space.

Lemonnier-Texier, Delphine
Vestiges of the Tragic Monologue in A Piece of Monologue / Solo : Spectropoetics of ‘Je(u)’
The comparative study of A Piece of Monologue and of its French adaptation Solo reveals the loss, in the latter, of a series of pervasive allusions to the form and themes of Shakespearian tragic monologue, despite the fact that there is no more I in A Piece of Monologue than in Not I. The skull-sized globe, the recurrence of funerals, the macabre images and the very structure of the monologue are so many reminders of the spectral presence of tragic loci in Beckett’s text.

Levy, Shimon
Translating Beckett into Hebrew : Navigating Following the Map of the Dead Sea
Presenting Beckett to an Israeli public — on stage and in translation — raises the question of Biblical culture, which is not the same for Jews and Christians. It is necessary to translate, for the text to be understood, but also to recreate it; the role of innovation becomes important in the case of untranslatable expressions. If other translations exist, some are too explicitly Biblical. The work of translating is extremely demanding, but also enriching from the intellectual and human points of view.

Protin, Matthieu
The Paradox of the ‘Ambiguous’ ‘Dramaticules’ : From the Dramatic to the Theatrical
The ‘dramaticules’ are rarely staged. This fact can be accounted for by the shift from dialogue to narrative. Performing a play without the usual form of dramatic exchange seems to increase the difficulty of staging the ‘dramaticules’, analysed by Stanley Gontarski as “textually androgynous”. This androgyny is less important than it seems at first: what can be seen as a loss of theatricality is in fact a sort of transfer, from speech to the stage directions, which turns out to be a paradigm shift in Beckett theatrical writing.

Ravez, Stéphanie
When Beckett Films… in a Play: A Reading of Solo
In Solo, of which this paper offers a detailed reading, Beckett superimposes the aesthetic paradigms of theatre, photography and film, and as he usually does, creates a continual tension between the said and the seen. Beyond the specular issues specific to Beckettian theatre, we analyse how photography and film reflect and even ward off — in the case of cinema — the work of death inside the play. Solo offers cinema as an escape from time and death against the finite presence of theatrical images.

Sinoimeri, Lea
For a Poetics of Listening in Pas moi, Pas and Berceuse: The Passion of Speech
This article explores Beckett’s poetics of listening in the French versions of Not I, Footfalls and Rockaby. It argues that these plays restore an archaic trait of classical tragedy, intended as pure evocation and pathetic performance of the actor. Opposing the liminality of listening to the dramatic action, the ‘dramaticules’ become an aural theatre, endlessly suspended between transmission and reception. These plays explore thus innovative, fluid and non-mimetic roles for the actors and the audience.

Contact

For more information about the publication, published in French, you can get in touch with Llewellyn Brown at lbrown@free.fr.

Also at A Piece of Monologue:
11.6.13

Cover Art: Thomas Pynchon, Bleeding Edge

Striking cover art and dust jacket synopsis available from Amazon
Thomas Pynchon, Bleeding Edge
Synopsis from Amazon:

“Thomas Pynchon brings us to New York in the early days of the internet

It is 2001 in New York City, in the lull between the collapse of the dot-com boom and the terrible events of September 11th. Silicon Alley is a ghost town, Web 1.0 is having adolescent angst, Google has yet to IPO, Microsoft is still considered the Evil Empire. There may not be quite as much money around as there was at the height of the tech bubble, but there’s no shortage of swindlers looking to grab a piece of what’s left.

Maxine Tarnow is running a nice little fraud investigation business on the Upper West Side, chasing down different kinds of small-scale con artists. She used to be legally certified but her license got pulled a while back, which has actually turned out to be a blessing because now she can follow her own code of ethics—carry a Beretta, do business with sleazebags, hack into people’s bank accounts—without having too much guilt about any of it. Otherwise, just your average working mom—two boys in elementary school, an off-and-on situation with her sort of semi-ex-husband Horst, life as normal as it ever gets in the neighborhood—till Maxine starts looking into the finances of a computer-security firm and its billionaire geek CEO, whereupon things begin rapidly to jam onto the subway and head downtown. She soon finds herself mixed up with a drug runner in an art deco motorboat, a professional nose obsessed with Hitler’s aftershave, a neoliberal enforcer with footwear issues, plus elements of the Russian mob and various bloggers, hackers, code monkeys, and entrepreneurs, some of whom begin to show up mysteriously dead. Foul play, of course.

With occasional excursions into the DeepWeb and out to Long Island, Thomas Pynchon, channeling his inner Jewish mother, brings us a historical romance of New York in the early days of the internet, not that distant in calendar time but galactically remote from where we’ve journeyed to since.

Will perpetrators be revealed, forget about brought to justice? Will Maxine have to take the handgun out of her purse? Will she and Horst get back together? Will Jerry Seinfeld make an unscheduled guest appearance? Will accounts secular and karmic be brought into balance?

Hey. Who wants to know?”

Bleeding Edge will be published on 17 September 2013 [Read More]

Also at A Piece of Monologue:
30.5.13

In Defence of Judith Butler

Darin Barney comments on recent controversies
Judith Butler
From Darin Barney (The Huffington Post):
On Thursday June 30, 2013, McGill University will confer an honorary doctorate on American philosopher Judith Butler. For many of us who work and study at McGill, and for many others who look to universities such as McGill for moral leadership, this will be a tremendous day, a day when -- even if for only a brief, symbolic moment -- it will seem as if the university is what we imagine it to be in our fondest hopes: a place where thought that is fearless in its devotion to justice is not only tolerated, but honoured.

Judith Butler, Professor in the Departments of Rhetoric and Comparative Literature at the University of California, Berkeley, is a tower of contemporary social and political thought. Her work -- in several books over two decades--on gender, sex, sexuality, queerness, feminism, bodies, political speech and ethics has changed the way scholars all over the world think, talk and write about identity, subjectivity, power and politics. It has also has changed the lives of countless people whose bodies, genders, sexualities and desires have made them subject to violence, exclusion and oppression, by lending recognition, dignity and power to their experience, and by illuminating the contours of an ethics in which we might begin to live well with, and because of, the differences that constitute us. That McGill will recognize her with an honorary degree gives hope to many of us whose faith in the university has been challenged in recent years.

But not everyone feels this way.

Professor Butler, who is Jewish, is an outspoken critic of the state of Israel's treatment of the Palestinian people and its occupation of disputed territories, and a supporter of the international campaign to use Boycott, Divestment and Sanctions as means to pressure the Israeli government to end the occupation and extend equal rights and reparations to unlawfully displaced Palestinian citizens. This has prompted Hillel McGill and McGill Students for Israel to issue a letter of protest calling on the McGill administration to reconsider its decision to honour Professor Butler. Their position has been supported in a recent editorial by Barbara Kay in the National Post and in a post to the Open Zion blog by McGill History Professor Gil Troy. [Read More]

Also at A Piece of Monologue:
13.5.13

Iain Sinclair, Austerlitz and After : Tracking Sebald

A recent publication from Test Centre
Iain Sinclair, Austerlitz and After: Tracking Sebald
From Test Centre:

Test Centre presents Iain Sinclair's new booklet Austerlitz and After: Tracking Sebald. An unused, adapted section from Iain's forthcoming book American Smoke (November 2013), it recounts an East London walk in the late German author's footsteps. In the company of Sebald's friend, the poet Stephen Watts, the narrative moves from Liverpool Street through Spitalfields to the Jewish burial grounds at Brady Street and Alderney Road, considering along the way Sebald in life - his experience of London, his writing methods, and his residence in Norwich - and in death.

Simultaneously it tells of Iain's history in the same terrain, whilst through its use of images (a nod to Sebald) it provides an insight into his approach to composition. His American adventure flanked by the tale of the actress Gemma McCluskie, finally discovered in the Regent's Canal, he attempts to write himself out of his locale.

28pp.; printed card covers; 270x153mm (approx.); printed on Risograph; designed by Traven T. Croves. Illustrated with 6 photographs by Iain Sinclair and pictorial endpapers.

Austerlitz and After is available in an edition of 300 copies, of which 26 have buckram covers, are lettered and contain extra holographic material from Iain. [Read More]

Also at A Piece of Monologue:
12.4.13

Samuel Beckett: Berlin Panel Discussion

English Theatre Berlin · 11 May 2013
Samuel Beckett directs Waiting for Godot at Riverside Studios, with Rick Cluchey (left) and German director Walter Asmus (right of Beckett). Photograph: John Minihan
Samuel Beckett
Panel Discussion and Reading
Walter Asmus, Conor Lovett and Judy Hegarty Lovett on working with Beckett and Beckett’s works, moderated by Gaby Hartel

Reading from the first volume of the letters of Samuel Beckett – Christian Dieterle will read from the German translation.

Director Walter Asmus was Beckett’s assistant for many years; Conor Lovett has been heralded as one of the most important Beckett interpreters of our time. Together with his wife and director Judy Hegarty Lovett, he has created numerous Beckett shows that they have since presented in more than 25 countries as Gare St Lazare Players Ireland since 1996.

The Beckett expert Gaby Hartel will moderate the panel discussion about working with Beckett and his works.

Suhrkamp-Verlag published the German translation (by Chris Hirte) of the first volume of the definitive edition of the letters of Samuel Beckett a few months ago. The second half of the evening will feature a reading – in German and English – from this volume of letters (1929 to 1940), including fascinating impressions from Beckett’s six-month trip to Germany in 1936/1937 as well as the explosive conflict surrounding the publication of his first novel Murphy. [Read More]

Also at A Piece of Monologue:
7.3.13

Sir Thomas Browne, Urn Burial

A publication from New Directions
Sir Thomas Browne, Urn Burial
From New Directions: ‘Hydriotaphia, or Urn Burial, is one of the pinnacles of Renaissance scholarship and without doubt one of the great essays in English literature. Beginning with observations on the recent discovery of Roman antiquities in the form of burial urns, Browne's associative mind wanders to elephant graveyards, to pre-Christian cremation ceremonies, and finally to the idea of Christian burial. Browne then explores, with a more melancholic meditation, man's struggles with mortality and the uncertainty of his fate and fame in the living world. This edition includes a magisterial discourse on Sir Thomas Browne taken from the first chapter of W. G. Sebald's The Rings of Saturn.’ [Read More]

Also at A Piece of Monologue:
3.3.13

Clarice Lispector, First Kiss

English translation available to read online

Bomblog has published Clarice Lispector's short story 'First Kiss', translated from the Portuguese by Rachel Klein (link via 3:AM Magazine):
The two of them murmured more than talked: the relationship had begun just a little while before and they were both giddy, it was love. Love and what comes with it: jealousy.

—It’s fine, I believe you that I’m your first love, this makes me happy. But tell me the truth, only the truth: you never kissed a woman before you kissed me?
It was simple:
—Yes, I’ve kissed a woman before.
—Who was she?, she asked sorrowfully
He tried to tell it crudely, he didn’t know how.

The tour bus slowly climbed the mountain range. He, a kid surrounded by noisy kids, let the cool breeze hit his face and pass through his hair with its long fingers, fine and weightless like those of a mother. At times he remained quiet, without quite thinking, and only feeling – it felt so good. Concentrating on feeling was difficult in the midst of the uproar of his friends. [Read More]

Also at A Piece of Monologue:
13.1.13

n+1 Symposium: The Intellectual Situation, 2004-2013

19 January 2013 · UCL, London

Host: Notting Hill Editions
Location: Gustave Tuck Lecture Theatre, UCL, Gower Street, London WC1E 6BT
Speaker: Marco Roth, Keith Gessen, Jo Biggs, Christian Lorentzen

At 2pm on Saturday 19 January, n+1 editors Keith Gessen and Marco Roth will make a rare London appearance at UCL alongside Joanna Biggs and Pankaj Mishra in a symposium moderated by Christian Lorentzen, Senior Editor at the London Review of Books and editor of the n+1 essay anthology, Say What You Mean (Notting Hill Editions). Centred around n+1's 'Intellectual Situation' columns, published in each print issue of the journal since its creation in 2004, the symposium will provide an opportunity for discussion on culture, politics and literature from both American and British perspectives.

This event is free but please RSVP either to jess@nottinghilleditions.com or jessica.axe@quarto.com [Read More]
22.10.12

Sebald on Walser: 'My Constant Companion'

An extract from Sebald's 'Le Promeneur Solitaire'

New Directions have posted an extract from W. G. Sebald's essay, 'Le Promeneur Solitaire: A Remembrance of Robert Walser' (link via 3:AM Magazine):
Among my early encounters with Walser I count the discovery I made, in an antiquarian bookshop in Machest in the second half of the 1960s––inserted in a copy of Bächtold’s three-volume biography of Gottfried Keller which had almost certainly belonged to a German-Jewish refugee––of an attractive sepia photograph depicting the house on the island in the Aare, completely surround by shrubs and trees, in which Kleist worked on his drama of madness Die Familie Ghonorez before he, himself sick, had to commit himself to the care of Dr. Wyttenbach in Berne. Since then I have slowly learned to grasp how everything is connected across space and time, the life of Prussian writer Kleist with that of a Swiss author who claims to have worked as a clerk in a brewery in Thun, the echo of a pistol shot across the Wannsee with the view from a window of the Herisau asylum, Walser’s long walks with my own travels, dates of birth with dates of death, happiness with misfortune, natural history and the history of our industries, that of Heimat with that of exile. On all these paths Walser has been my constant companion. I only need to look up for a moment in my daily work to see him standing somewhere, a little apart, the unmistakable figure of the solitary walker just pausing to take in the surroundings. [Read More]
Also at A Piece of Monologue:
13.10.12

Judith Butler: Is Zionism an Integral Part of Judaism?

An Assessment for the 21st Century

A discussion with Micha Brumlik, Jewish Museum Berlin, September 15, 2012. (In English & German) [Source]

Also at A Piece of Monologue:
1.10.12

Clarice Lispector, Near to the Wild Heart

A new translation by Alison Entrekin
Clarice Lispector, Near to the Wild Heart
JS Tennant (The Guardian) (link via 3:AM Magazine): 'When Clarice Lispector was writing Near to the Wild Heart and a friend suggested she revise sections, she responded: "When I reread what I've written, I feel like I'm swallowing my own vomit." On reading the book such a statement seems understandable, given the visceral roughness of the language and the author's almost Swiftian preoccupation with the workings of the body: "She was traversed by long whole muscles. Thoughts ran down these polished ropes until they quivered there, in her ankles, where the flesh was as soft as a chicken's." Near to the Wild Heart was immediately hailed as a masterpiece upon its publication in Brazil in 1943, introducing the world to "Hurricane Clarice", still only 23, who was to become one of the very great writers of the last century.' [Read More]

Also at A Piece of Monologue:
27.9.12

Miklós Szentkuthy, Marginalia on Casanova

A new title from Contra Mundum Press
Miklós Szentkuthy, Marginalia on Casanova
From Contra Mundum Press:

Translated by Tim Wilkinson for the very first time into English from the original Hungarian, this publication, which has already received an award from the Petofi Literary Museum, may prove to be one of the most momentous releases of the decade.

Szentkuthy is hailed by many as the Hungarian equivalent of Joyce, Proust, and Musil and, to date, his works have been translated into French, Portuguese, Romanian, Slovakian, and Spanish. Marginalia on Casanova is the first book of Szentkuthy’s epic ten volume St. Orpheus Breviary which, as Csaba Sík noted, “represents the greatest enterprise in scope, in worth? – undertaken in the Hungarian novel.”

Marginalia on Casanova is the first volume of the St. Orpheus Breviary, Miklós Szentkuthy’s synthesis of 2,000 years of European culture. As Szentkuthy’s Virgil, St. Orpheus is an omniscient poet who guides us not through hell, but through all of recorded history, myth, religion, and literature, albeit reimagined as St. Orpheus metamorphosizes himself into kings, popes, saints, tyrants, and artists. At once pagan and Christian, Greek and Hebrew, Asian and European, St. Orpheus is a mosaic of history and mankind in one supra-person and veil, an endless series of masks and personae, humanity in its protean, futural shape, an always changing function of discourse, text, myth, and mentalité.

Through St. Orpheus’s method, disparate moments of history become synchronic, are juggled to reveal, paradoxically, mutual difference and essential similarity. “Orpheus wandering in the infernal regions,” says Szentkuthy, “is the perennial symbol of the mind lost amid the enigmas of reality. The aim of the work is, on the one hand, to represent the reality of history with the utmost possible precision, and on the other, to show, through the mutations of the European spirit, all the uncertainties of contemplative man, the transiency of emotions and the sterility of philosophical systems.”

Marginalia on Casanova relives the spiritualization of the main protagonist’s sensual adventures, though it is less his sex life and more his intellectual mission, the sole determinant of his being, which is the focus of this mesmeric book. Through his own glittering associations and broadly spanning array of metaphors, Szentkuthy analyses and views the 18th century and its notion of homogeneity from the vantage point of the 20th century, with the full armor of someone who was, perhaps, one of the last Hungarian Europeans. While a commentary on Casanova’s memoirs, it is also Szentkuthy’s very own philosophy of love.

Passion, playfulness, irony, and a whole gamut of protean metamorphoses are what characterize Marginalia on Casanova, a work in which readers will experience both profundity and a taking to wing of essay-writing that is intellectually radiant and as sensual and provocative as a gondola ride with Casanova.

Featuring an introduction by Zéno Bianu , an afterword by Maria Tompa, the literary executor of the Szentkuthy Estate, and an original cover design by noted Hungarian artist István Orosz.

About the Author & Translator

Miklós Szentkuthy (1908-1988) is the author of masterpieces such as Prae, the St. Orpheus Breviary, Testament of the Muses, and Towards the One and Only Metaphor, and is recognized as one of the most significant and prolific Hungarian writers of the 20th century. Szentkuthy composed an oeuvre both imposing and complex, centered on the conflict between art and life, or the aspiration for holiness and eroticism. In addition to his many novels, essays, short stories, and memoire-interviews, he also translated numerous texts into Hungarian including Joyce’s Ulysses, Swift’s Gulliver’s Travels, Dickens’ Oliver Twist, and works by Twain, Poe, and many others.

Tim Wilkinson has translated a number of substantial works on Hungarian history and culture including Éva Balázs, Hungary and the Habsburgs 1765-1800 (1997), Domokos Kosáry, Hungary and International Politics in 1848-1849 (2003), and others. In the literary field, he has translated works by Imre Kertész and many other contemporary prose writers. The US edition of his tr. of Fatelessness was awarded the PEN American Center’s PEN/Book-of-the-Month Club Translation Prize (2005). His tr. of Kertesz’s Fiasco is a finalist for Three Percent’s Best Translated Book Award (2012).

Excerpts and Information:

Miklós Szentkuthy, Marginalia on Casanova (New York: Contra Mundum Press, 2012).
ISBN 9780983697244.
20 USD, 16 GBP, 14 €.
Bookstores can order through Ingram. Otherwise, copies can be acquired through local retailers or via Amazon and similar sites worldwide.

For a review, desk copy, or interview request, write to: info@contramundum.net

Website

Contra Mundum Press

Also at A Piece of Monologue:
22.9.12

Lars Iyer on Max Brod and Franz Kafka

Alex Shepard interviews the author of Spurious and Dogma
Lars Iyer
From a 2011 interview by Full Stop:
[In Spurious,] Lars and W. worship Kafka and wonder if they more resemble Kafka or Max Brod, his executor. Is Kafka one of your heroes? Do you, like Lars and W., think of yourself as more of a Max Brod than a Kafka?

I do not even see myself as a Brod! Max Brod was the most energetic of men – he wrote a great deal, he was active in various intellectual circles – and he placed himself most genuinely in the service of others. A remarkable combination. W. and Lars seem to form the entirety of each other’s intellectual circle, and the question whether they actually help anybody is an open one.

Am I a Brod? But I wrote a novel. And one writes novels, I think, in the hope that one might be more than a Brod. Brod, no doubt, wanted to be more than a Brod. At what stage did he realise that he was no Kafka? My argument: he never realised it. Perhaps to write a novel is to be a Brod who wants to be Kafka. And perhaps that’s why Kafka couldn’t finish his own novels. He, too, in his own way, was a Brod.

But we live in a different time from Kafka’s, when the hope of being a Kafka will result in something altogether different than becoming Kafka. Kafka’s displaced relations to Jewish traditions have their counterparts today, perhaps, in our displaced relations with the novel, and with figures like Kafka. [Read More]
Also at A Piece of Monologue:
21.9.12

Kafka, Religion, and Modernity Conference 2012

International symposium, St. John's College, Oxford · 24-26 September 2012

Kafka, Religion, and Modernity

International symposium, St. John's College, Oxford
24-26 September 2012

Until recently, the religious interpretations of Kafka's work, which began with his friend Max Brod and continued into the heyday of existentialism, were considered outdated and discredited. For some decades, religion has featured in Kafka interpretation only as an aspect of his relation to Judaism. This means ignoring important areas of his work, notably the Zürau aphorisms of 1917-18, and overlooking e.g. the fact that a central chapter of The Trial is set in a cathedral.

Until recently, the religious interpretations of Kafka's work, which began with his friend Max Brod and continued into the he Now, however, it has become possible and even necessary to speak, with Daniel Weidner, of a 'religious turn', or, with Jürgen Habermas, of a 'post-secular society'. Ernst Wolfgang Böckenförde has asked whether modern societies can themselves provide a foundation for the values on which they are founded, or whether, in Böckenförde's words, 'The liberal secular state is based on assumptions which it cannot itself guarantee'. Evidently modernity can no longer be equated with an inevitable and irreversible process of secularization, understood as the disappearance of religion. Instead, we want to consider 'secularization' as a transfer of meaning from one domain to another, in which art and literature take over tasks previously reserved for religion.

Until recently, the religious interpretations of Kafka's work, which began with his friend Max Brod and continued into the he Within this framework, we want to investigate Kafka's relation to religion in new ways. We want to explore how religious questions are addressed by literary means; to ask how far this leads to individual, heterodox, and creative constructions of religion; and to generate new research both on modern developments within central European Judaism and on Kafka's later texts. Hence we aim to pose broad questions, to test them against Kafka's oeuvre, and thus to shed further light on Kafka and his intellectual milieu. [Read More]

Convenors

Manfred Engel, Ritchie Robertson

Conference venue

New Seminar Room, St. John's College

Accommodation for speakers

St. John's College, St. Giles, Oxford, OX1 3JP (www.sjc.ox.ac.uk)

Conference fee (for guests)

£ 20 (reduced fee for students: £ 10)

Website

Oxford Kafka Research Centre

Contact

niklas.gaupp@sjc.ox.ac.uk

Also at A Piece of Monologue:
9.9.12

The Poetic Riddle of Clarice Lispector

Brad Johnson looks at the distinctive quality of Lispector's prose
Clarice Lispector
Brad Johnson The New Inquiry: 'Though she never considered herself a poet, Clarice Lispector’s prose inhabits this poetic riddle in a way that is only recently beginning to gain the recognition it deserves. In his biography of Lispector, Benjamin Moser deems her “the Sphinx of Rio de Janeiro,” noting her defiant comments about staring down the Sphinx in Egypt: “I did not decipher her. But neither did she decipher me.” By Moser’s reckoning, whose editorial hand and evangelistic enthusiasm has guided Lispector’s entry into New Directions’ catalogue, it is precisely the mysteriousness of Lispector’s style that has made a mess of previous translations and stunted her reception in the United States. In interviews and in the afterword to his translation of The Hour of the Star (2011), Moser never goes so far as to blame these early translations for failing to cement Lispector’s place among other Latin American literary heroes like Mario Vargas Llosa and Carlos Fuentes, but neither does he think her books simply require some new marketing and another chance. These translations are new for a reason. Moser bristles at what he sees as English translators trying to tame Lispector’s strangely composed Portuguese, ironing out the wrinkles in her syntax and cleaning up what would be bad grammar if it weren’t intentional.' [Read More]

Also at A Piece of Monologue:
8.9.12

Gabriel Josipovici on Franz Kafka

A review from the Times Literary Supplement
Franz Kafka
Writing in the TLS, Gabriel Josipovici reviews June O. Leavitt's The Mystical Life of Franz Kafka, Stanley Corngold and Ruth V. Gross's Kafka for the Twenty-First Century, Stanley Corngold and Benno Wagner's Franz Kafka, David Suchoff's Kafka's Jewish Languages and Shachar M. Pinsker's Literary Passports: 'On September 23 it will be 100 years exactly since Franz Kafka wrote his breakthrough story, “The Judgement”. We are probably no nearer to understanding that or any other of his works today than his first readers were, nor should we expect to be. These books help to show us why.' [Read More]

Also at A Piece of Monologue: